Tuesday, June 12, 2007

Flip-Flopper?

Warning: This one is long, but should only take five minutes to read...

I know the sermon hasn't been posted yet from this past week. It will be shortly when our tech guy gets back from vacation. I have been asked as to what exactly had I flip flopped on this past week? I wanted to take a moment and be clear.

Up unto Saturday night around 6pm I was under the impression that Hebrews 6:4-6 was a description of someone who is truly born again, who had fallen away (not a complete falling away), and was in a continuing pattern of sin. Because of their continuance in gross sin it is impossible for this person in Hebrews 6 to be brought back to repentance. However, if they were to turn from their sin, they could repent. (More on this in a week).

The point I flip flopped on is the position of those here described as related to whether or not they are standing in grace. These people in Hebrews 6 ARE NOT true believers though they call themselves believers. Well, how did I come to the first conclusion and what changed my mind?

THE FIRST CONCLUSION.
One tiny word--tasted. The author uses this word here to describe these people. They have tasted of the heavenly gift (salvation, faith), the good word of God and the powers of the age to come. Now many would say (which I NOW agree with) that tasting is not the same as ingesting and full participation. The problem I had with this view before last Saturday was the fact that the same author uses the same word to describe Jesus in his redemptive work. It says that Jesus "tasted" death. If one is to draw the conclusion that these people in Hebrews 6 only tasted of something without full participation then why did the author use the same word to describe Jesus who REALLY did die?

A difficult question to be sure. Here is the short answer. Jesus did taste of death in the same way that all of God's children will taste of death. But death will not defeat the true believer. In fact Paul challenges death in I Corinthians 15--oh death where is thy sting? Grave where is your victory. Death did not have victory over Jesus--even though he physically died--he physically and spiritually rose again to defeat the grave. We are also told in Scripture that Jesus drank the cup that the Father had given to him. He also humbled himself completely to death. He tasted and he drank.

THE FLIP FLOP.
Why did I flip flop? As I studied the words "enlightened, tasted, partaking" a little further it became clear to me through several commentaries that none of these words describe salvation. In fact, none of these words are used anywhere else in Scripture to describe someone who is truly saved. It is that simple. It would be different if the author had said,

For in the case of those who have once been regenerated and have been justified and sanctified, and have received the gift of faith from God,and then have rejected Christ, it is impossible to renew them again to salvation...

But the author does not say this. As a reformed thinker I put a lot of theological weight on the words of Scripture. This case is no different.

WHAT'S SO DIFFERENT ABOUT MY VIEW?
I believe these words may be describing non-Christians but they are written to and a warning for ANYONE who calls themself a Christian. Because it is possible that the most fervent outward believer is not truly saved if they are only tasters rather than the real deal.

Jesus Christ demands full commitment from his followers. A person who is truly a believer is sold out, the real deal, indwelled by the Holy Spirit. Let me put it this way with an illustration. When I was younger I would only put my toes in the ocean. There was no way I was going to get into that water with those scary waves. As I got older I finally picked up a surfboard. I was determined to become a surfer. Now I look for the biggest waves and when I find them, I charge out full steam ahead. These people in Hebrews 6 are like many self proclaimed Christians in that they are standing on the beach with their toes in the water. They see and taste the blessing but they never experience the thrill of riding the wave. They are what surfers like to call fake surfers--posers.

I don't want to be a poser and so I continue to work out my salvation with fear and trembling--all Christians are called to this--work it out--be diligent--if we do these things, we will never fall.

4 comments:

Anonymous said...

Dan, this is obviously not the best forum for this but: As per your sermon, how does one determine whether they are simply in a rut in their walk with the Lord or if they are only enlightened and not truly saved?

Pastor Dan said...

Anony,

Good question. All Christians should be working out this question. Can we ever truly know that we are saved? I believe so. It is amazing how many true believers excuse gross sin or times in their lives when they were sinning against God in outright rebellion with the idea that they must not have been a Christian. We don't have to look any further than David or Peter to see that it is possible to be after God's own heart and to fall away for a time.

How do we know if we are simply in a rut? The answer I believe is in a another question which only time has the answer to. Will we come out of the rut and move forward? Keep in mind that sometimes our idea of moving forward is much different than the Lord's plan for us. Sometimes we don't feel like there is much progress while God is working no small miracle in our lives through changing us in little ways.

I also believe that the answer to this question is in the closing verses of Hebrews 6. Take a look at verses 9-12 in chapter 6. The author is confident of things that "accompany salvation". He goes on to encourage them that God is not unjust--rather He is faithful and just to forgive us our sins. But then the author encourages his audience to be diligent so that their hope will be sure, not to become lazy and to have faith and patience.

But then he says something even more key--we are to be like those who have ALREADY inherited what has been promised. Who are these people? Check out Hebrews 11 and compare to our own lives. These people certainly had their faults yet they remained faithful to God.

But then those last verse about Jesus give us even more security. Jesus went before us as our intercessor (High Priest) and did what we can't so that we can be sure of salvation.

So how do we know if we are in a rut or not saved at all? We must persevere through the ruts of our lives and remain faithful to God. But we can be confident of this, that even when we are in the rut, we have one who speaks to God in our defense--Christ Jesus the righteous one. He did what we fail to do. The Gospel is not just trusting in the work of Christ but trusting that His work has been applied to us.

One last thing, enlightened or truly saved. Enlightened is just an intellectual acceptance of the truth. Sort of like saying, "Yeah I believe there is a God." Being saved is trusting in the truth and selling out to it with your will, heart and mind. Accepting the facts, believing the facts and following after the facts of Jesus Christ.

By the way, if you would like to dialogue more about this and don't want to use a public forum, please feel free to contact me--dbetters@grpc.org. Good question.

Deb said...

Dan, I appreciate your reasoning on turning toward the word "tasted" for answers. This is very helpful to me too.

I have also heard of another point, which I also agree with and that is that the writer of Hebrews was using a popular rabbinic strategy (probably borrowed from the Greeks) called reductio ad absurdum. (Paul also used this device in some of his epistles).

The idea is that the passage is based upon a false premise and follows it to its senseless conclusion (that Jesus would have to be sacrificed again and again).


The absurdity of the conclusion points out the impossibility of the original assumption. Thus the premise is disproved by showing that it logically leads to an absurdity.

I've always thought this was a good explanation too, in light of the main themes throughout the book of Hebrews -- Our hope resides in the fact that Christ died once for all, His sacrifice is all sufficient, He is the everlasting priest and is also the perfect, everlasting sacrifice.

Just my 2 cents, for what it's worth..

Anonymous said...

Dan --

I really enjoyed your sermon on this passage. I'm not sure I've reached my own conclusion, but it helped me to see your struggle with this. Thank you for opening that window to your heart. It is important (to me, at least) to see that you struggle. I want to encourage you to continue to share your wrestling with the Word. (as opposed to just presenting the outcome of this wrestling)